be
reached:
their
initial
and
terminal
stagesare
left vague
after
investigation
has done
its best.
Still
more,
then,
withthe
totality
of things
must we
conclude
that the
initial
and
terminal
stagesare
beyond the
reach of
our
intelligence.
As we
cannot
fathom
either
theinfinite
past or
the
infinite
future, it
follows
that both
the
emergenceand
immergence
of the
totality
of
sensible
existences
must ever
remain
